Herculaneum Chapel - Wellington Road / Grafton Street
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There are two distinct churches which I have confused previously. I am not alone in this, but I now think that the account here is the correct one (June 2006). They are close together and one, the Herculaneum Wesleyan Chapel, is not shown on the 1905 maps used here on the site. The 'chapel' shown on the 1905 map at the corner of Grafton Street and Wellington Road, is the Seamens' Chapel and not the Herculaneum Wesleyan Chapel.

The original Herculaneum Wesleyan Chapel (Methodist) was built about 1800 at the end of Chapel Place, which was off Grafton Street.  It is shown on the 1847 OS map (right). Note the shape of Chapel Place and the arrangement of houses within it,with the Chapel at the end.

It was built, circa 1800 by Messrs. Worthington, Humble and Holland, of the Herculaneum Pottery, for their Staffordshire workers. This date would make it the third oldest place of worship in Toxteth, after the Ancient Chapel and St James's Church. Around forty Staffordshire potters arrived
en masse on 11th November 1796. They occupied houses said to have been specially built for them on Park Terrace (shown on the above map) in Grafton Street between Beresford Road and Thornton's yard and in some small houses which stood between Wellington Road and Harlow Street in Chapel Place, off Grafton Street. These were known locally as `The Potteries'. and are entered as such in some trade directories of the period. The workers were largely Methodist and Methodist preachers of the time would preach here.

It remained a privately-owned chapel until 1835 when it was renamed The Herculaneum Wesleyan Chapel (Methodist). When the pottery closed in 1841 the congregation are said to have moved to new premises on Grafton Street however the 1847 map shows them still in their original home, next to Laverock (sic) Bank, so this appears not to have been the case. This painting from 1859 shows the chapel still standing as well as 'The Potteries'. The actual move by the congregation was documented  in 1870 when the congregation combined with that of Miller Street Methodist Free Church (which had been built as a chapel some time before 1870),  Both buildings were closed (Miller Street became Ebenezer Hall ) and the combined congregation moved to the newly-built United Free Methodist Church in Wellington Road in 1871.


The Herculaneum Chapel was demolished at some date unknown after this.  It had been described as "this small, inconveniently situated chapel which was in an alley and accessible by a flight of steps".
The site is vacant on the 1890 map, and Chapel Place is identified as Court No. 23.  

Chapel Place itself is still on the 1905 map and an examination of map 5b (bottom of page) shows an un-named building at the end of a small cul-de-sac. I was tempted to think that this was the correct situation to be the remains of the chapel but although it looks like Chapel Place and corresponds well in dimensions and shape, this was actually the adjacent court and the small building was part of the Lavrock Bank enclosure which in 1890 was a Corporation stables, soon to become an incinerator plant. The courts (for there are two), the building and both chapels (the Herculaneum having been drawn in) are all shown on this 1890 map and an aerial photograph of some 30 years later still shows the same features which I have colour coded for interest and to show the site of the Herculaneum Chapel.

Philip Mayer has pointed out that Chapel Place is shown on the 1953 OS Map and indeed a glimpse exists on the left  hand edge of the Grafton Street 'courts' photograph on page 53 of 'A Tram Ride to the Dingle' (though not on the cut-off version of the picture used on toxteth.net) - so as Philip points out Chapel Place actually lasted until at least 12th January 1956. In fact another LRO photograph taken on 12th July 1959 shows part of this same scene but with Chapel Court gone, so demolition of the court was between these two dates.

5b

 I am very grateful to Philip Mayer for a great deal of help, resources and information in hammering out the confusing history of this elusive chapel.

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